Ever since Bishop Thomas J. Tobin, D.D., arrived in the Diocese of Providence, Rhode Island, he has been an articulate defender of truth. Since his installation in May 2005, he has focused his attention on shepherding his people, not only with a vision of faith through understanding, but with a clear set of Catholic moral principles that clearly guide his actions and shape his words.
Bishop Tobin is fondly remembered at American Life League for his “My interview with President Obama” column and his follow-up commentary, “Jesus wasn’t always nice,” in which he shared with his flock the various comments he had received after publishing the Obama “interview”:
If the language in my article about President Obama’s funding of abortions seemed harsh and offensive, so be it. It has nothing to do with my personal attitude about the man. Admittedly I’m not a fan, but as I’ve written before, I pray for him and his fine family and I wish him well. As a religious leader, though, charged with carrying on the prophetic mission of Christ, I have the right, and in fact the duty, to challenge his immoral actions. I do so because Christian charity requires me to do so, because I love my country and I believe in the sanctity of human life. As St. Paul said, “Woe to me if I do not preach the Gospel.” (1Cor. 9:16)
Bishop Tobin does not mince words. During the latest scuffle with Congressman Patrick Kennedy, for example, he suggested that pro-abortion Catholic public figures “really have to question their membership in the [C]hurch.”
Further, Bishop Tobin published an open letter to Kennedy after the congressman chose to take his disagreement with his bishop to the public square. Bishop Tobin wrote,
Since our recent correspondence has been rather public, I hope you don’t mind if I share a few reflections about your practice of the faith in this public forum. I usually wouldn’t do that – that is speak about someone’s faith in a public setting – but in our well-documented exchange of letters about health care and abortion, it has emerged as an issue. I also share these words publicly with the thought that they might be instructive to other Catholics, including those in prominent positions of leadership.
For the moment I’d like to set aside the discussion of health care reform, as important and relevant as it is, and focus on one statement contained in your letter of October 29, 2009, in which you write, “The fact that I disagree with the hierarchy on some issues does not make me any less of a Catholic.” That sentence certainly caught my attention and deserves a public response, lest it go unchallenged and lead others to believe it’s true. And it raises an important question: What does it mean to be a Catholic?
“The fact that I disagree with the hierarchy on some issues does not make me any less of a Catholic.” Well, in fact, Congressman, in a way it does. Although I wouldn’t choose those particular words, when someone rejects the teachings of the Church, especially on a grave matter, a life-and-death issue like abortion, it certainly does diminish their ecclesial communion, their unity with the Church. This principle is based on the Sacred Scripture and Tradition of the Church and is made more explicit in recent documents.
For example, the “Code of Canon Law” says, “Lay persons are bound by an obligation and possess the right to acquire a knowledge of Christian doctrine adapted to their capacity and condition so that they can live in accord with that doctrine.” (Canon 229, #1)
The “Catechism of the Catholic Church” says this: “Mindful of Christ’s words to his apostles, ‘He who hears you, hears me,’ the faithful receive with docility the teaching and directives that their pastors give them in different forms.” (#87)
Or consider this statement of the Church: “It would be a mistake to confuse the proper autonomy exercised by Catholics in political life with the claim of a principle that prescinds from the moral and social teaching of the Church.” (Congregation for the Doctrine of the Faith, 2002)
There’s lots of canonical and theological verbiage there, Congressman, but what it means is that if you don’t accept the teachings of the Church your communion with the Church is flawed, or in your own words, makes you “less of a Catholic.”
But let’s get down to a more practical question; let’s approach it this way: What does it mean, really, to be a Catholic? After all, being a Catholic has to mean something, right?
Well, in simple terms – and here I refer only to those more visible, structural elements of Church membership – being a Catholic means that you’re part of a faith community that possesses a clearly defined authority and doctrine, obligations and expectations. It means that you believe and accept the teachings of the Church, especially on essential matters of faith and morals; that you belong to a local Catholic community, a parish; that you attend Mass on Sundays and receive the sacraments regularly; that you support the Church, personally, publicly, spiritually and financially.
Congressman, I’m not sure whether or not you fulfill the basic requirements of being a Catholic, so let me ask: Do you accept the teachings of the Church on essential matters of faith and morals, including our stance on abortion? Do you belong to a local Catholic community, a parish? Do you attend Mass on Sundays and receive the sacraments regularly? Do you support the Church, personally, publicly, spiritually and financially?
In your letter you say that you “embrace your faith.” Terrific. But if you don’t fulfill the basic requirements of membership, what is it exactly that makes you a Catholic? Your baptism as an infant? Your family ties? Your cultural heritage?
Your letter also says that your faith “acknowledges the existence of an imperfect humanity.” Absolutely true. But in confronting your rejection of the Church’s teaching, we’re not dealing just with “an imperfect humanity” – as we do when we wrestle with sins such as anger, pride, greed, impurity or dishonesty. We all struggle with those things, and often fail.
Your rejection of the Church’s teaching on abortion falls into a different category – it’s a deliberate and obstinate act of the will; a conscious decision that you’ve re-affirmed on many occasions. Sorry, you can’t chalk it up to an “imperfect humanity.” Your position is unacceptable to the Church and scandalous to many of our members. It absolutely diminishes your communion with the Church.
Congressman Kennedy, I write these words not to embarrass you or to judge the state of your conscience or soul. That’s ultimately between you and God. But your description of your relationship with the Church is now a matter of public record, and it needs to be challenged. I invite you, as your bishop and brother in Christ, to enter into a sincere process of discernment, conversion and repentance. It’s not too late for you to repair your relationship with the Church, redeem your public image, and emerge as an authentic “profile in courage,” especially by defending the sanctity of human life for all people, including unborn children. And if I can ever be of assistance as you travel the road of faith, I would be honored and happy to do so.
Obviously, even after Bishop Tobin released this letter, Kennedy was not convinced that he needed to pay attention to his bishop. The Providence Journal reported, “Kennedy said yesterday that he has a pastor, and ‘I have my sacraments through that pastor. I have sought the sacraments of reconciliation and Communion and all the rest.’ He said he preferred to keep his pastor’s name private.”
Kennedy also argues that Bishop Tobin erred in publishing this letter when, in fact, it has been clear for some time that Kennedy himself has no problem publicly disagreeing with his bishop. Arrogance is clearly a Kennedy family trait. It is also clear that this discussion will not go away until he stops flaunting his pro-abortion attitude in front of his bishop.
The latest chapter in this saga was reported in the November 22 Providence Journal:
Providence Bishop Thomas J. Tobin has forbidden Rep. Patrick J. Kennedy to receive the Roman Catholic sacrament of Holy Communion because of his advocacy of abortion rights, the Rhode Island Democrat said Friday.
“The bishop instructed me not to take Communion…,” Kennedy said in a telephone interview. Kennedy said the bishop had explained the penalty by telling him “that I am not a good practicing Catholic because of the positions that I’ve taken as a public official,” particularly on abortion. … [H]e declined to say whether he has obeyed the bishop’s injunction.
We are aware of the immense power Bishop Tobin’s words have had for Catholics, including (we hope) those in public life who believe they can divide their faith into various compartments, bringing it out only when it serves their purposes. We applaud His Excellency's public defense of truth and his willingness to make it clear that politicians such as Kennedy, who have no problem defaming the Church and denying the truth of God’s law, will no longer get away with such shenanigans.
1. Thank Bishop Tobin for his courage in standing up for the truth and for his concern for Congressman Kennedy’s soul. Contact the bishop’s public affairs manager, Karen Davis (call 401-278-4600, fax 401-278-4659 or e-mail // ), or write to this address:
Most Rev. Thomas J. Tobin, D.D.
Diocese of Providence
One Cathedral Square
Providence, RI 02903
2. Contact Congressman Patrick Kennedy to let him know that you are praying for his conversion to truth. E-mail him through his congressional web site, call 202-225-4911, fax 202-225-3290 or write to this address:
Representative Patrick Kennedy
407 Cannon House Office Building
U.S. House of Representatives
Washington, D.C. 20515